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Misunderstood – SaintSoulja ft. Shinda Singh

by SaintSoulja on Sep.12, 2011, under Uncategorized

Check it out! Brand new song!

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Clog: Conviction

by SaintSoulja on Jun.06, 2011, under Tanmit's Thoughts

Conviction is defined as ‘firm belief’ in the context I’m about to use. The date being June 5th, I had thought about making today’s class topic about 1984 and Operation Blue Star. Yet, for some reason earlier in the week, someone drove me away from that idea with a simple piece of advice that made me laugh…he said… “let’s talk about 1984 in February or August or something like that…everyone talks about 1984 in June and in November, let’s talk about it in like September or January or something”.   And as cynical as that may have sounded, I saw some truth to that statement and tried to take the class in a different direction this Sunday.

Not only does June 5th mark the anniversary of Operation Blue Star and the Genocide of the Sikh people in 1984, but it also marks the Shaheedi Purab of Dhan Guru Arjan Dev ji, along with other events in history such as ‘D-Day’ and the Tiananmen Square Massacre.

When thinking about those people that willingly CHOOSE to lay down their lives for a cause, I can’t help but ask one question… What is it that they possessed that gave them the courage to accept death as a viable option? They must have something in their hearts, minds and/or souls that says I would rather accept death right now, than compromise my belief. But what is that thing?

I think we can agree that not ALL shaheeds are always Gurus or Sants or Sikh Scholars but do we really need ABSOLUTE conviction in ALL aspects of Sikhi, in order to make a sacrifice such as the one these brave men, women and children made just 27 years ago?

They may not have known, or even understood, all aspects of their Sikhi, but they had conviction in some of Sikhi’s CORE beliefs. I think if not anything else, they understood that every human being had the right to be free, and that right was being stripped away from them. I think they understood that all men and women were created equally and deserved to be treated as such by a governing body. And if nothing, I think they understood Guru Gobind Singh Ji’s hukam which he wrote so eloquently as:

“CHUN KAR AZ HAMEH HEELAT-E DAR GUZASHT

HALAL  AST  BURDAN  B-SHAMSHIR  DAST”

When all the stratagem employed for (solving) a problem are exhausted,

(only) then taking your hand to the sword is legitimate.

I believe that if it was anything that gave them the courage and valor to lay down their lives, then it was their conviction, it was their firm belief.

We spoke briefly about Guru Arjan Dev Ji’s shaheedi and how throughout his torture and to his very last breath he never showed signs of pain, anger, resentment or even sadness. He continuously immersed himself in Naam Simran and repeatedly sang “teraa keeya meethaa laagay, har naam padhaarat naanak maange”. To him, his physical death was all written in God’s will and his will was sweet to him.

Guru Sahib’s conviction was simple, he had one simple firm belief…our physical bodies are rentals from God and do not belong to us, no matter how hard we try to customize them. The class gave the example of our bodies being like rental cars. You don’t rent a car from someone and then start sticking bumper stickers on it and getting new rims and tinting the windows and what not. You rent it ‘as is’ and return it ‘as is’, and the same goes for our bodies. Guru Arjan Dev Ji makes this concept come to life, better than anyone else. His physical body may have left the world, but as millions of people still utter his words he remains immortal.

Know that, where it takes courage and valor to accept death as your bride, it takes twice as much to accept that what shall die was never yours.

bhul chuk maaf.

-  diwana singh

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Clog: Meditation

by SaintSoulja on Jun.05, 2011, under Tanmit's Thoughts

My very first experience with meditation was when I younger….and surprisingly enough, I have a pretty vivid memory of it. We were at camp in the summer, and like any other day in August in Maryland, it was extremely hot that day. We had just finished ’sports time’, had showered and changed, and come back into the main hall for the Evening Divaan. I remember sitting in the sangat all hot and sweaty, sticky, darker than ever, and overall just extremely uncomfortable. Then Bhai Sahib got on the microphone and began to speak… Even though the room was filled with kids ranging from 7 years old to 17 years old, his voice demanded attention in such a manner that within seconds the room was silenced. The only thing filling the room now was the noise of a dozen or more plug-in fans and his voice over the sound system. I remember his words like they were yesterday….”we’ve spent a lot of time out in the sun playing and having fun, now it’s time to settle down and calm our minds” (paraphrasing from here onwards).

Sit up straight in chokdree (legs crossed), stop moving, don’t itch or scratch, don’t talk, don’t chew, don’t think, just stop everything and close your eyes……..this was all new to me.

For as long as I can remember, I’ve been THAT kid. Constantly talking, laughing, joking, smirking, acting silly, playing any and every sport I could learn, and just filled with an endless amount of energy. For me to not do any of that seemed next to impossible. He asked us to clear our mind of EVERYTHING, create a blank slate in our heads and just focus on one word… WAHEGURU. I still remember sitting in that divaan seeing nothing in front of my eyes but that word pop up as we repeated it after him collectively. That was the first time I meditated unknowingly.

As I walked in to class today (a little late) things seemed calm…then again, there weren’t that many kids there either. As the kids started trickling into the classroom, things started to get a bit more chaotic. By the time the clock struck 11am and it was time to start class, the kids had gone bananas (some literally).

At that point I remembered the camp day from years ago…and unnoticeably, the roles had changed. We spent about 10 minutes in complete silence with our eyes closed, and another 15 minutes reciting the mool mantar collectively.

Recently I saw (dontjudge) the movie “Eat, Pray, Love”…and if there was one thing that really resonated with me from that movie, it was the lesson that meditation doesn’t always have to be practiced in a single certain manner or at a single specific place or time.

I see meditation as a conversation with my soul. A time for me to stop thinking about everything that stresses me, worries me, engulfs me and just take a moment to connect with my inner being. In previous classes we talked about ‘Mat’ and ‘Budh’. Our Mat is what we use to make our day to day decisions, sort of like our operating system. Whereas, our Budh is comprised of all the decisions we’ve ever made, and becomes our intellect, our whole being.

For me, when I can put my Mat to rest and finally shut it down for a few minutes, I can finally make a connection with my Budh. Having a connection with my Budh means my consciousness can finally have a say in what my Mat does. Since our Mat works constantly, even when in our sleep, trying to silence it is one of the most difficult tasks mankind is faced with. I hope I can make this a more regular routine, not just with the class, but within my own life on a daily basis.

Our class today was briefly about Conviction. Today was the class full class of the semester and my goal with the class has been to not just ‘Inspire’ but to help myself and others find ‘Conviction’. Rubinpaul Veerji introduced me to something really spectacular and for some reason everything just fell in place beautifully.

NPR has been doing, and still does, this amazing segment/section called the “This is Believe” segment. I printed a couple essays from their archives last night and had the kids read them in class. Some of the kids were really touched by the essays and really liked them, while others thought the ones they read were stupid (lawl). Their final assessment now is to write an essay for “This is Believe” based on any one of the topics we have covered in class this semester. I look forward to reading this essays :)

For more info on NPR’s “This I Believe” : http://www.npr.org/series/4538138/this-i-believe

bhul chuk maaf.

- diwana singh

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Opening for Dead Prez

by SaintSoulja on May.13, 2011, under G.N.E. Blog

Dead Prez has been a heavy influence on my development as an artist and as a writer for a long time now. I was first introduced to DP’s music in 2005 with their album “Let’s Get Free”…after having that entire album memorized I went on to listen to the rest of their works. And so needless to say, the opportunity to open for them was a surreal feeling. I feel blessed to have gotten such an opportunity. Enjoy!

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Skeptic the Future

by SaintSoulja on May.09, 2011, under G.N.E. Blog

In one word if I had to describe my attitude, I would have to say, Inspired. Back in April I got a message on facebook from a kid by the name of Suchint Sethi saying “hey, if you could, please tell me how this is. im a 17 year old rapper from ny tryna get my foot in the game….” I gave this track a listen and was blown away by how good this 17yr old kid was. His lyrics, his annunciation, his articulation, his flow and just overall demeanor on that track was SO DOPE!

If you don’t believe me you can take a listen to that track for yourself below. It currently has 9,000 views, which is a lot more than I ever get lol. But thats how good he is.

Of course I wrote back saying “yourrr effinn sickkk kiddd” and I remember saying forget gettin ya foot in the game, take that shit ova!

Later that month we met up at the NY Sikh Day Parade in beautiful New York City and decided to shoot this video so the people of the world could see Skeptik’s face and get to know him better as an MC. I’m lookin forward to watching this dude’s career unfold and I know for a fact that yall will be hearing more from him very soon.

enjoy!

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D.C. Gatka Dal Demo 2011

by SaintSoulja on May.09, 2011, under Uncategorized

This was one of my favorite Gatka Demos ever. We wanted to explore a new way of demonstrating Gatka as well as conveying a message. The story told in this demo was that of the Battle of Muktsar, the Chaali Muktay and the brave Mai Bhago. Enjoy!

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Clog 7.5: The Real Deal

by SaintSoulja on May.08, 2011, under Tanmit's Thoughts

I hope yall have read the previous “Class # 7” blog. Writing these blogs 2-3 weeks after the class is definitely bittersweet. Sweet because I have better perspectives, better understanding and sometimes even newer discoveries. Bitter because sometimes I can’t remember what we actually talked about in class.

But after finishing that last blog, it all just came back to me right now. The class started with a very interesting survey. We handed out small pieces of paper to all the kids and told them to quietly and individually answer the question written on the board. The question on the board read “Do you or does someone in your immediate family consume alcohol on a regular basis?”

The results of this anonymous survey were pretty interesting…we had a dead split in the class. 50% of the class answered yes and 50% of the class answered no. And the survey was more for me just because I really wanted a better perspective on what sort of situations the kids face at home.

Why did I think this discussion was necessary to have? Because from the little experience that I do have, I know that 100% of my class WILL be or already has been faced with the decision of whether to drink or not and 50% of them probably WILL end up choosing to do so. That’s just how the world works. In very few instances will the child of a drinking parent decide NOT to drink and walk a different path, but that’s mostly not the case. And that’s simply because parents that drink have absolutely no right to tell their kid not to drink, that’s just textbook hypocrisy. So now put yourself in the shoes of that teenager….

Random friend from school: hey man, you wanna grab a beer?

If you’re not strong in your will and don’t already have an idea of what your do’s and don’ts are, what your principles are, then most likely… you’ll cave.

Parents that are drinkers will often make excuses for their own decisions and disguise them as life advice for their kids. For example, “yeah beta, It’s okay to drink, as long as you don’t get drunk”

-__________-

The bulk of the class was then spent in hearing testimonials from the students about their experiences with peer pressures in high school and in College. My two TAs are in college now so they were able to give the rest of the class some really good advice and insight into the college world and how to deal with peer pressures.

All this combined with the discussion on Mann Jeetai Jagjeet was what Week 7 was all about.

Word.

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Class# 7: “man jeetai jagjeet: by Conquering your Mind, Conquer the World”

by SaintSoulja on Apr.19, 2011, under G.N.E. Blog

Read this page before beginning: http://www.sikhs.org/japji/jp28.htm

For those of you that were too lazy to go read it, the link is for the 28th pauree of Japji Sahib. I must have read this pauree countless times in my lifetime, but it definitely made more sense in class that day than it has ever before.

This pauree in Japji Sahib really hits home and even after hundreds of years of being written it still remains SO relevant to our lives. In the opening lines, Guru Sahib tells us to “make contentment our earrings, humility our begging bowl and meditation the ashes we apply to our body” and in order to understand this pauree we need a little bit of background information on who Guru Nanak Dev Ji is referring to and what he’s saying about them or to them.

In this pauree Guru Sahib is referring to or is having a conversation with a group of Jogis (Yogis), and when translated literally a Yogi is someone who practices Yoga. When I think of the word Yogi, I think of some of the people I used to see in India: Dreadlocked hair, minimal clothing, praying beads in the hand and around the neck, and sometimes even covered in ashes but overall just seen as “Holy people”. I’m trying to research more on the Yogi lifestyle and find out more about it, but from the little that I have read it sounds really intriguing.

You’re probably wondering why Yogis cover their bodies in ashes, and after some simple google-ing I find the answer to actually be really awesome. In essence, Yogis cover themselves in ashes in order to constantly remind themselves and their urban surroundings that our bodies are impermanent and will not go with us into the next life…. I find that to be beautiful, conceptually. In fact, Guru Sahib even talks about this concept numerous times throughout the Guru Granth Sahib but we will have to discuss more on that at some other time, perhaps another class.

Now let’s go back to the pauree. My focus for the class was “man jeetai jagjeet”, which loosely translates to “by conquering your mind, conquer the world”. Guru Sahib is so polite and so humble in conveying this message to the Yogis, it’s so awesome. He understood exactly what their practices were and then offered some suggestions of his own. Guru Nanak encourages the Yogis and, more importantly us, to attain humility, contentment, meditation, constant remembrance of God, faith in God, and the realization that our bodies are just loaners from our creator. For me personally, I interpret it as him asking me to challenge myself and attain these things without having to wear ear-rings or cover myself in ashes, or practice any of the other Yogi traditions. He tells me to actually LIVE those qualities and not just present them to the world through the symbols that I carry.

We may not have many Yogis roaming the streets of the western world, but when I try to relate this pauree to my life I think about the numerous times in my life I’ve adorned the 5 kakaars of the Khalsa but have failed to actually practice their purpose, which is why “Man jeetai jagjeet” becomes so important in our lives. Lets together all learn to conquer our minds and tame our souls before we try to conquer the world. There is a lot more to write and talk about, because I feel like I could go on for hours about just this pauree, but time is short.

This post was more for me than it was for anyone else, see the next post for what actually took place in class that day

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Class# 6: Sikhi v. Sikhism

by SaintSoulja on Apr.19, 2011, under G.N.E. Blog

As usual, when I introduce the topic to the class, I ask that they take 2 minutes to quietly jot down their thoughts about it on their own. I’ve noticed that not all of the kids are outspoken, so this gives me a chance to call on the quiet kids and ask them what they’ve written down. (Just a tip for all my teachers, camp counselors, etc)

On the board, in one column we put down what words we think are associated with the term “Sikhi” and on the other side the words we think are associated with “Sikhism”. And what we noticed was that a good amount of the kids said phrases like “a way of life” when describing Sikhi. Whereas when looking at the Sikhism column we saw words like “code of conduct”, “rules”, etc. Some of the kids gave very interesting answers, and I love this because I love the fact that their thinking on their own. One of the kids said something along the lines of, they’re both the same word, one is in English and one is in Punjabi, they mean the same thing. (Awesome!)

The question then arises, why, if they are the same word, do they have different connotations? The core discussion for the class took place around this very question.

Our conclusion lays here: The connotations we see as “rules” or “organized religions” were for the most part set in stone by our Gurus themselves. We often argue that Sikhi has become Sikhism because we have institutionalized it and implemented things like the Rehat Maryada but those rules and suggested ways of life weren’t pulled out of thin air. Guru Gobind Singh Ji’s Rehat Naamay and verbal hukams passed down gave birth to things like the current Rehat Maryada. The Guru has blessed us with not just the path to our beloved Waheguru but also all the tools we will need to get there. Having “Sikhi” without “Sikhism” or vice versa can only get you so far and I think personally in order to achieve our full potential we need both equally. “Mann tu jot saroop hai, apnaa mool pachaan”. Guru Sahib tells us that we ARE divine, we DO carry the saroop of Waheguru, we DO embody his light, we just need to realize our full potential. I gave the example that Bhai Sahib gives often of how in order to play a professional sport you need dress a certain way, practice a certain way and/or even live a specific lifestyle. Same way with Sikhi, in order to attain our full potential we need to be able to first put ourselves in that uniform and put ourselves in the mode. (get in zone! Autozone! jk)

I think it is important to mention here that many times people will ask us if we’re religious, and depending on the individual some people will say yes and other will offer something along the lines of “I’m not really that religious, I’m more spiritual”. In fact, even one of the kids in the class said that she was faced with a similar question by one of her classmates. Her friend asked her if she was religious, and after a series of yes or no’s, she concluded with a “yea I guess I am”. It seems like the term “religious” has developed some serious connotations in our society. Western society often debates about the Spiritual v. the Religious and the debate doesn’t really seem to get anywhere.

Yes there is a huge difference between every individual’s spiritual journey and the organized religion they follow, but in terms of the Sikh faith we need the latter in order to achieve the former. Often times people say they are “spiritual” because it’s a convincing excuse when someone asks you why you’re not a practitioner (or full practitioner) of your faith, and rightfully so, you may not believe in all the rules and codes of conduct that have been put in place by the religion. But most of the time it’s a good way to satisfy the question and yourself. I can admit here that I too have given that excuse many times in the past if someone has asked me about my religious beliefs. Because the fact of the matter is, it’s hard to admit to someone else that you’re not perfect, and it’s even harder to admit to yourself that you have a lot of self-improvement to work on. Sometimes you can even feel a bit shameful or intimated depending on who’s asking the question.

So essentially in the Sikh faith there lays no debate about the spiritual v. the religious. You need one in order to achieve the other, they must coexist. You can call it Sikhi or Sikhism it wouldn’t matter, long as either of them was associated with the connotations of BOTH. Guru Gobind Singh Ji spoke of this beautifully when he said “Rehat pyaari mujhko, Sikh pyaara naahi”.

Bhul chuk maaf.

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Handsfreestylin in Vancouver

by SaintSoulja on Mar.12, 2011, under G.N.E. Blog

So Check it, I was out in Surrey in December and of course I had to hit up my man Saint Soldier, who not only has the same stage name as me BUT is also probably just as awesome as me. The both of us performed at the annual UNITED SIKHS conference and then grabbed some Boston Pizza and hit the studio with Vancouver’s very own Mani D. If you don’t know Mani D, then you should know he was man behind the “Farmer’s Suicide” song and video by Saint Soldier, which is a DOPEEE song.

So on a less conscious note, we kicked a couple freestyles and decided to put this little thing together. Check it out!

Comment, rate, SUBSCRIBE!

Peace

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